1 Timothy 6:16. ὁ μόνος ἔχων ἀθανασίαν: God the Father is the subject of this whole attribution; and it is the Catholic doctrine that He alone has endless existence as His essential property, (οὐσίᾳ ἀθάνατος οὐ μετουσίᾳ, Theod. no man hath seen—(Ex 23:20; Joh 1:18; Col 1:15; Heb 11:27; 1Jo 4:12). To him be honor and might forever. God alone possesses immortality in Himself, which means that He abides forever (1 Timothy 6:16). Proud member That light is unapproachable to creatures, except in so far as they are admitted by Him, and as He goes forth to them [Bengel]. Dwelling in that light which no man can approach unto; in this present, frail, and mortal state; yea, angels themselves cannot bear the lustre of it, but cover their faces with their wings; for God is light itself, as well as clothes himself with light, as with a garment; and is the Father and fountain of lights to all his creatures. More simply, unapproachable. The English translation, “no man,” utterly fails to reproduce the meaning of the original. Whom no man hath seen, nor can see: nowhere but in Christ, at least spiritually and savingly; and that but very imperfectly in the present state: the sin, frailty, and mortality of human nature must be taken away, in order to inherit the kingdom of God, and enjoy the beatific vision of him; which saints in heaven have, who see him as he is, and in such sort as no man now does, or can see him: to whom be honour and power everlasting, Amen. Who only hath immortality Angels are immortal, and so are the souls of men, and so will be the bodies of men after the resurrection; but then neither of these have immortality of themselves, they have it from God; who only has it, of himself, originally, essentially, and inderivatively. The light where he dwells is so brilliant and dazzling that mortal eyes could not endure it. Dwelling in that light which no man can approach unto; in this present, frail, and mortal state; yea, angels themselves cannot bear the lustre of it, but cover their faces with their wings; for God is light itself, as well as clothes himself with light, as with a garment; and is the Father and fountain of lights to all his creatures. 1 Timothy 6:16. Who only hath immortality Angels are immortal, and so are the souls of men, and so will be the bodies of men after the resurrection; but then neither of these have immortality of themselves, they have it from God; who only has it, of himself, originally, essentially, and inderivatively. The Eternal is here pictured as dwelling in an atmosphere of light too glorious for any created beings (not only men) to approach. This is a very common representation of the dwelling place of God. Copyright © 2020, Bible Study Tools. Which no man can approach unto (ἀπρόσιτον). We have above referred this glorious doxology to the Father, as the one who, in His own times, should reveal the Lord Jesus returning to judgment. It is, however, very noteworthy that the loftiest, the sublimest, epithets the inspired pen of Paul could frame to dignify his description of the First Person of the ever-blessed Trinity, God the Father, are used again of the Son. Whom no man hath seen, nor can see: — This might be an allusion either to the eastern courts, where the people were not admitted into the royal presence, or to behold the face of their king; or, to the inaccessible light and glory in which God dwelt in the holy of holies;—or perhaps to both. Hadrian (117-138 a.d.) allowed the worship of his statues. of Which may be considered either as a wish, that such honour, power, and glory might be ascribed unto him, as we supply it; or as an assertion that it is given to him, as it is by the angels, and by the saints in heaven and in earth. 1 Timothy 6:16. Trajan (98-117 a.d.) forbade his subjects to address him as "Lord" and "God," but Pliny (112 a.d.) required the citizens of Bithynia to pay divine honors to Trajan's statue. Salem Media Group. N.T.o. See examples quoted in Pricaeus, in loc. Dwelling in the light which no man can approach unto.—This should be rendered, dwelling in light unapproachable. olxx. Amen. Dwelling in the light which no man can approach unto - Greek, "Inhabiting inapproachable light." We'll send you an email with steps on how to reset your password. ἀφθάρτῳ incorruptible, 1 Timothy 1:17. Dwelling in the light which no man can approach unto. It has been suggested that there is here a possible allusion to the practice of deifying the woman emperors, with an implied protest against paying them divine honors. p. 145, quoted by Ell. Amen. Yet by faith in Jesus Christ, we can receive life that will never end. Psalm 103:2; 1 John 1:5, 1 John 1:7; James 1:17. 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