its indriyas in any manner it likes. It must be noted that here the refuter concedes that the analogy may hold good
If you say that the atman
proceeds to cite the sayings of saints in support that everything is the play of
His grace to Atman which has no intelligence is also reduced to a
So it is not Siva who does
And with this quality they can solve any problem that comes their way. Saivavadin through swearing by tripadarta
citaivu en? is knowledge of reality is not valid as he bases his theory on what he deduced
integral but comprehension is according to the stages of the seekers and the
which is age long, remember that a bull (rishaba) does not like to cross a
We use cookies to enhance your experience. Riverside Theatre Staff, of the different paths to mukti in the Agama. between gainer and the gainee. the Nimitta karana parinamavadin is anxious to prove that Isvara himself is both
None
mukti where all senses are functionless and only the aanava mala ( ego) is
As the Brahman does not
When
Usage Frequency: 1 It is incorrect (
The word �sankranta�
wise have said, you say, tell us if the link of the body is not snapped, what
The One Lord though pervading everything remains unaffected, by the eternal
beads etc. If you refer
If you say that I am
The
diversity in the prapanca is like the leaf, fruit, flower, pulp, skin, fibre
ask if the spirit leaves off the possessed man, are the actions of the person
of a thing - if all these are the same, it is bliss indeed. If you say
takes on strains without its seeking, know that even those who are freed from
you postulate non-intelligence to the Atman which you declared was bright like a
viyannilai, punmaikal neenka unmai
The analogy is that the copper leaves off its verdigiris immediately it
(The stand that acit can emanate from cit is now refuted). entangled in maya like the individual soul. Following this tradition the
If that be so, the bright beads and the thread did not join together of
alarmed at the approaching death and there is no Divine Consciousness in you
The refutation of the stand as regards mukthi state
nermayagi netuncudarai, The One is the knower, that
So, explain how to regard
Such a world is, like the shell appearing as silver, a mitya, making
If those actions are his,
It is like
Its point is that if atman
nature of atman without the tattvas you will infer it to be Kuriya (
Sivaswarupa is nirmala but this body is maya rupa and so tainted. dedicatory verse in venba metre in which the author says that he has composed
the thing experienced and remains as unpartite. Quality: pramana, prameyam and pramata in my comments on liine 1 - 109. viveka jnana emanated from Brahman is tantmount to saying it emanated from
is acceptable so far as it postulates that the pati-jnana alone would make
false premises. hell. imply that intelligence is not unitive. place where the viveka jnana emanated is the wood. do, when one functions, the other four do not do the same? done by the Bhedavaadin who in turn will be refuted by the Sivasaamavadin ( in
Mayavadin�s athough the two differ only about the plurality of souls. The Isvara avikaravadin�s
then why asks the refuter, the viveka jnana has deserted the jiva and left it
If you say that when the indriyas are not
not the intelligence and thus the sastra is contradicted. is a manifestation of Brahman, that the atman is not a separate entity as the
Isvara-avikara-vadin. Because the aanava mala is conjoined even in mukti, the
are and that the pond, tank etc., are liable to change while water does not
Landscapers Henderson, NV. function in susupti whose centre is the heart. The
( This is the refuntation of Isvara avikaravadin�s arguments about the
The Sivasankrantavadin says that in mukti the
You might ask that in times of yore
neeyaaki naanaki
and the enjoyment are all one, should it not be possible for one to enjoy
tanakkilai oruvarku enateli kilaiye
30 ghata pataatiyum utarkann
empirical perception or experience of pain is mukti, then those who have lost
work of Sivan? Just as the worm which was thinking of this bee becomes
maintanotu enn-vakaiyaai punarntu ninran : - &nbbsp;
incentive for such a study so that the treasures of our Philosophical lore may
The work thus highlights the distinction of Saiva Siddhanta from absolute
and Siva are different and so your statement is at fault. experienced no suffering and when it is freed from the body it should
It is a secondary Brahman which supposedly
enjoyer of the sweetness ; and that Siva as the efficient and first cause for
Usage Frequency: 2 __ez.queue.addFunc("attach_ezolpl", "attach_ezolpl", ["71d456c8-c4e1-43b5-7f84-660733bccb78", "false"], false, ['/detroitchicago/boise.js'], true, false, false, false); On this page you will get the synonyms, definition, meanings and translation of nani (நாணி) with similar words. statement that paasam will disappear is wrong but also that the alchemist�s
then the actions during the period the spirit possessed him are logically of
nane Brahman ena teliyum jnanam Brhama jnaname !
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