Numbers 6:5, ESV: "“All the days of his vow of separation, no razor shall touch his head. A PSA level that's considered "normal" can vary depending on a few factors. What Is a Normal PSA Level? We'll send you an email with steps on how to reset your password. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. In the Bible, the number 6 symbolizes man and human weakness, the evils of Satan and the manifestation of sin. 2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD: 3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. The diameter and pitch can be separated by the letter "X," CompProp states. Please enter your email address associated with your Salem All-Pass account, then click Continue. Numbers 6:5 (WYC) All the time of his separating, or of his avow holding, a razor shall not pass upon his head, unto the day(s) be fulfilled in which he is hallowed to the Lord; he shall be holy, and the hair of his head shall wax. All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow. ... 60-69 years old: 3.6-4.5 PSA; and 70-79 years old: 4.6-6.5 PSA. Learn More. Understanding the meaning of your Life Path number helps you see why things happen the way they do and gives you the power to move through any situation with purpose and intention. Within numbers are the embodiment of vast, limitless potentials. Salem Media Group. Numeric values have been recognized through time for their symbolic meaning, for their vibrational essence, for their magic and for their deep spiritual meaning. Numbers 6:5 Context. They must be holy until the period of their dedication to the LORD is over; they must let their hair grow long." Numbers 6:5. All the days of the vow of his separation Be the time he has vowed to be a Nazarite a week, a, month, or more, even a thousand days, but not less than thirty, as Ben Gersom observes: there shall no razor come upon his head; he might not shave his beard, nor cut off his locks, and shave his head, nor cut short his locks with a pair of scissors, nor any with anything by which the hair may be removed, as Ben Gersom; nor pluck off his hair with his hands, as Maimonides says F24; but let it grow as long as it would during the time of his separation, which is expressed in the latter part of the verse: until the days be fulfilled, in the which he separateth [himself] unto the Lord; to his service, to which he wholly addicted himself as long as his vow continued: he shall be holy; separate from other men, and their practices and customs, and spend his time in holy exercises, in a religious way, and abstain from what might be a temptation to sin, or in the least hinder him in his acts of devotion: [and] shall let the locks of his hair grow; two reasons Fagius gives of this part of the law, the one is, because of the mystery of it; letting the hair grow signified an increase of virtue or grace, as Samson's strength was increased and became very great while his hair was not cut; and so spiritual Nazarites, while they are in the way of their duty, grow in grace, and in knowledge of God and Christ, and all divine things, and grow stronger and stronger in the Lord, and in the power of his might; and Ainsworth hints at the same thing, and also supposes it might be an emblem of the subjection of the saints to Christ, as the letting the hair grow was a sign of the woman's subjection to man: the other is, that it was appointed to take the Israelites off of the errors and superstitious they had imbibed in Egypt, by ordering them to perform those rites and ceremonies to the honour of the true God, which they had used in the service of demons; and for this he cites a passage out of Cyrill; but it does not appear, by any good authority, that such a custom obtained among the Egyptians, or any other Gentiles so early; and what were used among them in later times took their rise from hence, and were imitations of this law; though there seems to be no great likeness between this law of Nazariteship and the customs of the Heathens, who used to consecrate their hair to their deities, Apollo, Hercules, Bacchus, Minerva, and Diana: what seems best to agree is what Lucian says F25, who observes, that young men consecrate their beards, and let their hair grow, consecrated from their birth, which they afterwards cut and lay up in vessels in the temple, some of gold, others of silver. 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